This paper is about even in downward entailing contexts. Karttunen and Peters (1979) have shown that there are two different sets of implicatures of even in such contexts. They argue that the two sets of implicatures are derived by allowing even to take scope either higher or lower than a negative polarity licenser. Rooth (1985) argues that even is lexically ambiguous, that is, there is a negative polarity even. I argue against Rooth's ambiguity theory and show that within Rooth's theory (...) of focus, a scope theory of even has better empirical coverage. I also answer objections to the scope theory raised by Rooth (1985) and Karttunen and Karttunen (1977). (shrink)

This book explores the ways in which memory sites contribute to the dynamics of identity-based conflicts, fuelling fears, sharpening divisions, and justifying violence. Through an analysis of the dynamics of identity-based conflicts, the book shows how memory sites become intertwined with the transformations of social boundaries and perceptions of relative deprivation, outgroup threat, collective axiology, and power relations. It posits that these two sets of factors - the functioning of collective memory as an ideological construct and the transformation of conflictual (...) social relations - define the role and influence of memory sites in the dynamics of identity-based conflicts. Through multiple case studies representing different dynamics -- dealing with fascist and communist pasts in Italy, post-colonial relations between South Korea and Japan, ethnic conflict in Kosovo, and tribal acknowledgement for Native American Nations - the book discusses how memory sites contribute to competition over ownership, fights for legitimacy, claims of entitlements, and negative portrayals of the Other. In doing so, it outlines four major functions of memory sites - enhancing, ascribing, interacting, and legitimizing - and shows how they contribute to and shape the structure and dynamics of conflict. Concentrating on the linkages between memory sites, violence prevention, and reconciliation, the book proposes solutions for promoting peace, including the focus on plurality of heritage, recognition of fluidity of meanings, and resistance to singular interpretations and manipulations by identity entrepreneurs. This volume will be of much interest to students of peace and conflict studies, memory studies and International Relations in general. (shrink)

JUSTIÇA RESTAURATIVA: UMA ANÁLISE SOCIOLÓGICA DOS FINS QUE OS MEIOS PUNITIVOS NÃO ALCANÇAM.

El objetivo del presente trabajo es presentar los primeros pasos de una reconstrucción estructuralista de la teoría alostérica MWC. Esta teoría fue presentada en dos artículos publicados en Journal of Molecular Biology, en el primero de ellos “Allosteric proteins and cellular control systems”, de 1963, una versión simplificada, y en el segundo, “On the nature of allosteric transitions: a plausible model”, publicado en la misma revista en 1965, una versión más acabada. En estos trabajos, el ganador del premio Nobel en (...) Fisiología, Jacques Monod, introduce por primera vez un nuevo concepto que revolucionará la bioquímica y biología de la época: el alosterismo. (shrink)

El propósito de este artículo es poner de manifiesto cómo la ciencia y la filosofía reflexiva son insuficientes para Merleau-Ponty, fenomenólogo que pretende dar con lo que el mundo vivido es. La ciencia no sirve a sus fines porque ha olvidado su raigambre en el universo experimentado por un sujeto y ha construido un supra-mundo susceptible de un conocimiento cierto y evidente. Por su parte, la filosofía reflexiva tampoco le resulta apropiada porque también ha olvidado su cuna en el mundo (...) vivido y, para obtener un conocimiento verdadero de aquello que estudia, se ha centrado únicamente en un "mundo-representación" depurado de cualquier elemento contaminante que imponga limites a un saber plenamente racional. Merleau-Ponty deja de lado ambos procederes y busca un método que le permita contactar con el mundo tal cusí es, en toda su riqueza y esplendor. (shrink)

Political Insults proposes a theory of international insult that focuses on interrelations between social identity and power. The book analyses conflicts between the U.S. and North Korea, sovereignty contestations around islands in the Japanese sea, Pussy Riot in Russia, veterans in Ukraine, and Nagorno-Karabakh.

This work promotes the thesis that humans are naturally transhuman. In order to achieve this, we present in the first two sections some examples of technological devices assembled to human beings, and we critically review the assumptions and dichotomies on which the idea of human enhancement is based according to the ordinary transhumanist vision. Thirdly, we present the thesis of the Extended Mind to support our intuition. Fourthly, we dismantle the most relevant philosophical dichotomies that structure the transhumanist position. Finally, (...) we recapitulate the reasons why we should wake up from the transhumanist dream. (shrink)

Resumo e abstract da Dissertação – Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG.

Este artículo estudia los números de la Revista de Psicoanálisis publicados entre 1946 y 1955 en Argentina. En particular, analiza los artículos escritos por los psicoanalistas argentinos que allí aparecen y las notas e informaciones que se incluyen en las últimas páginas de la revista. Se propone, por un lado, rastrear qué es el psicoanálisis en esos años, pensando este saber como un objeto discursivo, y, por el otro, indagar sobre el modo en que se construye la comunidad discursiva psicoanalítica (...) de la APA. Este recorrido ha evidenciado, por un lado, que el psicoanálisis es entendido, en ese entonces, como una teoría científica y una práctica contigua a la práctica médica, limitado al tratamiento individual. Por el otro, ha identificado que la revista, además de constituir un medio de comunicación privilegiado para la institución, contribuye a la consolidación de la comunidad discursiva psicoanalítica. (shrink)

This study explored the effect of attitude towards entrepreneurship, need for achievement, risk-taking propensity, proactive personality, self-efficacy, opportunity recognition competency, entrepreneurship education, uncertainty avoidance, and entrepreneurial knowledge on entrepreneurial intention among university students in Malaysia. This quantitative study had adopted the cross-sectional design approach and involved 391 university students in Malaysia via the online survey. The study outcomes revealed that the NFA, PRP, and SLE significantly affect students’ attitudes towards entrepreneurship. Moreover, entrepreneurship education and UNA significantly affect ORC. Finally, ATE (...) has a positive and significant effect on ENIN among university students in Malaysia. As entrepreneurship offers an alternative career path for people seeking economic prosperity and addressing social issues, including unemployment, the government should formulate effective policies and regulations that support entrepreneurship activities. Universities and other institutions should play a pivotal role in providing the proper exposure via entrepreneurship education while honing the essential traits for a career in entrepreneurship. (shrink)

Ethics regulation for human-subject research has been established for about 20 years in Brazil. However, compliance with this regulation is controversial for non-biomedical sciences, particularly for human and social sciences, the source of a recent debate at the National Commission for Research Ethics. We hypothesized that for these fields, formal requirements for compliance with HSR regulation in graduate programs, responsible for the greatest share of Brazilian science, would be small in number. We analyzed institutional documents from 171 graduate programs at (...) six prestigious Brazilian universities in São Paulo and Rio de Janeiro, the states that fund most of the science conducted in Brazil. Among these programs, 149 were in HSS. The results suggest that non-compliance with standard regulation seems to be the rule in most of these programs. The data may reflect not only a resistance from scientists in these fields to comply with standard regulations for ethics in HSR but also a disciplinary tradition that seems prevalent when it comes to research ethics in HSR. However, recent encounters between Brazilian biomedical and non-biomedical scientists for debates over ethics in HSR point to a changing culture in the approach to research ethics in the country. (shrink)

This article will look closely at the performance of tomboy identity in Joan Anim-Addo's collection of poetry Janie, Cricketing Lady, written as a tribute to her mother Jane Joseph, and Margaret Cezair-Thompson's novel The Pirate's Daughter, a fiction about Errol Flynn's ‘outside’ Jamaican daughter, May. It will argue that the ongoing affects of colonialism and patriarchy in the islands of Grenada and Jamaica, respectively, shape the life narratives of Janie and May who express their anger, shame, fear, frustration and desire (...) through their ambiguous gender identity and through their determination to intervene in masculinist traditions, such as cricket, piracy and adventure, traditions that underpin Caribbean his/tories. To understand the way in which affect can be expressed through tomboyism in Caribbean societies, it is necessary to look at colour and class alongside gender in the context of Caribbean creolisation. (shrink)

Abstract:This paper offers a historico-political exegesis of V-I Mudimbe’s Invention of Africa and Idea of Africa, reading how these texts respond to a post-independence African context of political and epistemic despair. This despair reflects at once the desire for a non-Western claim to knowledge and life, for political and economic autonomy from the West, and the seeming impossibilities (confirmed by the political ordinary) of enacting these. Retracing Mudimbe’s analysis of African political thought in the wake of Négritude and his critique (...) of representation, this essay works through Mudimbe’s intellectual historical methods to draw out a subtextual response to questions of historicity, political commitment, and the role of intellectual thought in Black resistant response. I argue that these questions are instantiated in the concept of “absolute discourse.” This concept reveals a theory of speech, inhabitation, and contingency critically aligned with postcolonial Marxist demands for authenticity, sovereignty and authority. Moreover, through this, and against any presumption of futility, I argue that Mudimbe constitutes a theory of politics—of resistance, claim, and seizure, and their limits—and contingency amidst seeming and real epistemic and material closures. (shrink)

Vehicle externalism maintains that the vehicles of our mental representations can be located outside of the head, that is, they need not be instantiated by neurons located inside the brain of the cogniser. But some disagree, insisting that ‘non-derived’, or ‘original’, content is the mark of the cognitive and that only biologically instantiated representational vehicles can have non-derived content, while the contents of all extra-neural representational vehicles are derived and thus lie outside the scope of the cognitive. In this paper (...) we develop one aspect of Menary’s vehicle externalist theory of cognitive integration—the process of enculturation—to respond to this longstanding objection. We offer examples of how expert mathematicians introduce new symbols to represent new mathematical possibilities that are not yet understood, and we argue that these new symbols have genuine non-derived content, that is, content that is not dependent on an act of interpretation by a cognitive agent and that does not derive from conventional associations, as many linguistic representations do. (shrink)

Andy Clark and David Chalmers (1998) argue that certain mental states and processes can be partially constituted by objects located beyond one’s brain and body: this is their extended mind thesis (EM). But they maintain that consciousness relies on processing that is too high in speed and bandwidth to be realized outside the body (see Chalmers, 2008, and Clark, 2009). I evaluate Clark’s and Chalmers’ reason for denying that consciousness extends while still supporting unconscious state extension. I argue that their (...) reason is not well grounded and does not hold up against foreseeable advances in technology. I conclude that their current position needs re-evaluation. If their original parity argument works as a defence of EM, they have yet to identify a good reason why it does not also work as a defence of extended consciousness. I end by advancing a parity argument for extended consciousness and consider some possible replies. (shrink)

Little is known empirically about the role of supervisor listening and the emotional conditions that listening facilitates. Having the opportunity to speak is only one part of the communication process between employees and supervisors. Employees also react to whether they perceive the supervisor as actively listening. In two studies, this paper examines three important outcomes of employee perceptions of supervisor listening. Furthermore, positive and negative affect are investigated as distinct mediating mechanisms. Results from Study 1 revealed that employee perceptions of (...) supervisor listening reflected supervisors’ self-ratings of how they listen to their employees and these perceptions were associated with the three work outcomes. Study 2 replicated the findings in a larger sample and found evidence for two explanatory mechanisms. Positive affect mediated the effects of perceived supervisor listening on organizational citizenship behavior and turnover intention, whereas negative affect mediated listening effects on emotional exhaustion and turnover intention. Implications for organizational research and managerial practice concerning workforce sustainability are discussed. (shrink)

Este comunicado fue presentado como parte del seminario "Hacia un modelo de cuidados y apoyos comunitarios: una perspectiva feminista". En él se aborda la precariedad y las dificultades que enfrentan las personas cuidadoras en España, tanto profesionales como no profesionales. Destaca que la mayoría son mujeres, muchas migrantes, quienes experimentan condiciones laborales desfavorables y carecen de apoyo adecuado, afectando su salud mental y situación económica. La exposición refuerza la necesidad urgente de mejorar estas condiciones laborales para revalorizar el sector, atraer (...) a más personas y promover la igualdad de género, enfatizando el considerable impacto económico del trabajo de cuidados no remunerado. (shrink)

Moral injury has primarily been studied from a clinical perspective to assess, diagnose and treat the outcomes of morally injurious experiences in healthcare and military settings. Little is known about the lived experiences of those who have had their moral values transgressed in business settings. Public scandals such as Enron suggest that moral injury may also occur in for-profit business settings. In this qualitative study, we examine the lived experiences of 16 employees in for-profit business organisations who identified as having (...) suffered moral injury. Using semi-structured narrative interviews, our findings offer insights into the values that employees feel are transgressed and the pathways between morally injurious experiences and the long-term outcomes. Based on our findings, we propose a conceptual pathway to moral injury, which suggests that experiencing moral transgressions has a profound impact on employees as they feel a threat to their “good-me” identity, however, employees employ various coping strategies to minimise the impact during the event. Employees exited the organisation and often changed career paths to protect themselves from further injury and to make up for moral failure. This study advances our understanding of the experience of moral injury in business settings and the pathway explaining how and why people react differently to moral transgressions. (shrink)

A Geografia da Religião configura-se no cenário acadêmico da Geografia Cultural como um subcampo dotado de potencialidades profícuas à apreensão do fenômeno religioso. Espacializar o rito, a prática cotidiana que se espraia em redes de informações fluídicas, repletas de subjetividades capazes de construir territórios e demarcar identidades é o objetivo principal deste campo do saber. É no tempo e no espaço que o sagrado se manifesta e semiografa indelevelmente como um mapa permanente as fronteiras entre o eu e o outro. (...) Esse fluxo humano contínuo que se reconfigura através de novas releituras e assimilações feitas pelos grupos estudados, releva ao espaço mudanças e permanências como um elemento chave, um conceito passível de ser analisado frente à relevância que ele apresenta como receptáculo dessas marcas físicas oriundas dos grupos religiosos que demarcam seus centros de cosmologia nos espaços escolhidos. Para um estudo mais aprofundado, busca-se na Filosofia husserliana o substrato teórico capaz de justificar o novo olhar geográfico ao subconsciente na conjunção do homem com o Criador. Portanto, leva-se a cabo uma detalhada revisão conceitual do termo fenomenologia e sua aplicabilidade á ciência geográfica. (shrink)

Starting from a comparison with post-colonial studies, the essay focuses on the importance of activating a South/South dialogue in order to analyze both the genealogies and legacies of colonialism and the violent tensions that cross the contemporary colonies. Inside this perspective, a fundamental place is dedicated to feminist reflection, from the critique of a western «salvationist» feminism to the idea of a «third feminism» or border feminism: new conceptual instruments and new theoretical practices through which we can re-write the relations (...) between race, gender and class in the Global South as well as in the Global North. (shrink)

Sin duda, el ser humano es una especie curiosa en su doble sentido de "digna de interés" y en cuanto incansablemente "husmeadora". Este carácter buscador le ha permitido ir pergeñando un edificio científico-filosófico complejísimo -dificultad que redunda en mayor fragilidad- basado en verdades ora encontradas, ora construidas que "exigen" a la sabiduría adentrarse en una terra ignota que se le resiste testarudamente. Este proceso en apariencia tan lineal -y del que no nos apercibimos pues en él nacemos- está atravesando por (...) una incongruencia ya que dicho constructo que persigue verdades circunda las cuatro obviedades básicas, a saber: que el ser hmano nace, muere, es-con-el/lo otro y siente dolor. La sencillez de estas afirmaciones hiere nuestra soberbia cognoscitiva y no resulta extraño que carezcan de interés para determinadas ciencias de vanguardia y sean esas "migajas" que se dejan para "entretener" a las disciplinas secundarias (entre ellas, la filosofía). (shrink)

Este artigo busca aliar as leituras de Adorno e Dewey acerca do papel da educação frente o fenômeno da alienação social, focando principalmente a experiência dentro do processo de emancipação. Ao final, busca-se identificar os ideais de coletividade e compromisso como premissas falsas dos processos educacionais.

Technological advances are bringing new light to privacy issues and changing the reasons for why privacy is important. These advances have changed not only the kind of personal data that is available to be collected, but also how that personal data can be used by those who have access to it. We are particularly concerned with how information about personal attributes inferred from collected data (such as online behaviour), can be used to tailor messages and services to specific individuals or (...) groups. This kind of ‘personalised targeting’ has the potential to influence individuals’ perceptions, attitudes, and choices in unprecedented ways. In this paper, we argue that because it is becoming easier for companies to use collected data for influence, threats to privacy are increasingly also threats to personal autonomy—an individual’s ability to reflect on and decide freely about their values, actions, and behaviour, and to act on those choices.4 While increasing attention is directed to the ethics of how personal data is collected, we make the case that a new ethics of privacy needs to also think more rigorously about how personal data may be used, and its potential impact on personal autonomy. (shrink)

In 2019, the IEEE launched the P7000 standards projects intended to address ethical issues in the design of autonomous and intelligent systems. This move came amidst a growing public concern over the unintended consequences of artificial intelligence (AI), compounded by the lack of an anticipatory process for attending to ethical impact within professional practice. However, the difficulty in moving from principles to practice presents a significant challenge to the implementation of ethical guidelines. Herein, we describe two complementary frameworks for integrating (...) ethical analysis into engineering practice to help address this challenge. We then provide the outcomes of an ethical analysis informed by these frameworks, conducted within the specific context of internetdelivered therapy in digital mental health. We hope both the frameworks and analysis can provide tools and insights, not only for the context of digital healthcare, but for data-enabled and intelligent technology development more broadly. (shrink)

En este trabajo ofrezco una elucidación de la normatividad de lo mental en términos de la perspectiva de segunda persona, con la esperanza de abrir un horizonte conceptual que nos permita ir más allá de Donald Davidson. A tal efecto, el artículo tiene la siguiente estructura. En la primera parte presento su original respuesta al problema mente/cuerpo y reconstruyo su argumentación a favor de la tesis de la irreducibilidad de los conceptos mentales. En la segunda parte me ocupo del rasgo (...) que, en su sistema, porta la peculiaridad de lo mental, a saber: la normatividad. En la tercera sección exploro y evalúo el tratamiento davidsoniano de las perspectivas de primera, segunda y tercera persona con vistas a precisar, finalmente, mi propuesta. (shrink)

The extended mind thesis maintains that the functional contributions of tools and artefacts can become so essential for our cognition that they can be constitutive parts of our minds. In other words, our tools can be on a par with our brains: our minds and cognitive processes can literally ‘extend’ into the tools. Several extended mind theorists have argued that this ‘extended’ view of the mind offers unique insights into how we understand, assess, and treat certain cognitive conditions. In this (...) chapter we suggest that using AI extenders, i.e., tightly coupled cognitive extenders that are imbued with machine learning and other ‘artificially intelligent’ tools, presents both new ethical challenges and opportunities for mental health. We focus on several mental health conditions that can develop differently by the use of AI extenders for people with cognitive disorders and then discuss some of the related opportunities and challenges. (shrink)

Gender, age, and culturally specific beliefs are often considered relevant to observed variation in social interactions. At present, however, the scientific literature is mixed with respect to the significance of these factors in guiding moral judgments. In this study, we explore the role of each of these factors in moral judgment by presenting the results of a web-based study of Eastern (i.e., Russia) and Western (i.e., USA, UK, Canada) subjects, male and female, and young and old. Participants ( n = (...) 659) responded to hypothetical moral scenarios describing situations where sacrificing one life resulted in saving five others. Though men and women from both types of cultures judged (1) harms caused by action as less permissible than harms caused by omission, (2) means-based harms as less permissible than side-effects, and (3) harms caused by contact as less permissible than by non-contact, men in both cultures delivered more utilitarian judgments (save the five, sacrifice one) than women. Moreover, men from Western cultures were more utilitarian than Russian men, with no differences observed for women. In both cultures, older participants delivered less utilitarian judgments than younger participants. These results suggest that certain core principles may mediate moral judgments across different societies, implying some degree of universality, while also allowing a limited range of variation due to sociocultural factors. (shrink)

A série Moças Quitandeiras (2019 - ) nasce do meu desejo de homenagear aquelas que foram umas das primeiras confeiteiras em solo brasileiro, mulheres negras escravizadas e libertas que vendiam doces e outros alimentos em seus tabuleiros durante o período colonial.